The Psychology of Buddhisattva

The outer, inner and essential petals of the heart protect the tenderness of the Whole. The outer petals are of knowledge. The capacity of the chitta, the heartmind, for abstract trans-formal operation cognition that unifies and synthesizes. This cognition is necessary for the three-fold personality consciousness (physical, sentient, mental) to move in the direction of integration and also allows the direct valid non-conceptual cognition, the Buddhic intuitional intelligence, to have the language through which the holonic whole can communicate.

The inner petals open to the tender field of interbeing. This spatial field is an interconnected sensitivity shared by beings which like a mycelium network links us all. Such intimacy is the source of the deepest human affection and from it virtues naturally arise like scent from a flower. The recognition of the field directly communicates innate ethical responses related to the felt experience of not-two.

The innermost essential petals relate to the sacrificial release from all separateness. Even beyond the spatial field of interbeing is the unilocal realization beyond space/time. From this holonomic realization inseparability with the multi-dimensionality of the planetary field arises.

When time/space is recognized as a mental construction the Buddhisattva is able to expand identity to inseparably resonate with the Whole. The stabilization of this basis of operation demands a complete sacrifice.

This sacrifice is first a release from identification with all form. The heart knowledge sees the openness, the unboundedness of form and in seeing through body, self, thought, time/space, duality and individuality awakens to primordial nature. Then the dynamism of nature itself, uncontaminated by the grasping of the self structure, reidentifies with form. However, now form (atmic, buddhic, mental, sentient, and physical) arises as an expression of the unbounded primordial nature and the buddhisattva is compelled to align relative reality with the dynamic structure, and living ethical process of nature. The unfolding planetary system is then experienced as an autopoetic process expressing itself in a harmonic geometry and sacredness.

Now the Buddhisattva is sacrificed into marriage with sacred world. Due to the increased sensitivity all patterns of behavior incongruent with the unfolding of the dynamic purposeful logoic plan causes dissonance and pain. The Buddhisattva is guided to then recalibrate the personal, interpersonal, and systemic realities to bring them into synchronicity with the natural timing of the planetary system and the larger solar, stellar, and galactic processes.

At this time the survival of the human family necessitates a shift from the separate, transactional mind of the solar plexus through which individuality has flowered in the last few thousand years to the group buddhic intelligence of the heart. Balanced development allows prior evolutionary attainments to the transcended and included in later development. As such, individuality, serves the unity of the heart intelligence and the group mind.

The Buddhic sphere which the heart is is resonance with is the mid sphere, the heart layer, of the seven layered cosmic physical plane within which the spiritual ecosystem of humanity resides. It is the layer/tissue of the Gaiafield that allows for the clear telepathic communication with the Earth intelligence itself. It is through our loving relationship with this intelligence that acausal synchronicity becomes a means of all-accomplishing activity. The planetary field responds to the needs of the Buddhisattva’s direct valid cognition.

The Heart intelligence functions as an expression of ever-present awareness. This dynamic unfolding of experience unfolds as an expression of timelessness. The direct valid cognition is an acasual direct-knowing that can only function when aligned with immediacy. Whilst it can abstract into the past/future it is lived as the radical not-knowing, a fundamental child-like innocence, within which the norms and values of the current paradigm are sacrificed.

Within the Buddhist Tantric system the heart intelligence is known a discriminatory Padma-Lotus intelligence. This intelligence is paired with the all-equalizing Ratna-Jewel intelligence. The all-equalizing intelligence is the on-going recognition of the fundamental sameness of all exprerience- that the holonomic field of reality is a single substanceless substance.

Such an understanding gives the Buddhisattva a simultaneous experience of profound humility and sovereignty. With the all-equalizing intelligence the Buddhisattva is able to respond equally to unfolding circumstances.

When the Buddhisattva has sacrificed their identity into and as the holonomic archetypal field of the planetary system their unfolding is now in direct synchronization with the planetary intelligence itself. As such the Buddhisattva becomes a fractal source of the whole, a zero-point of revolutionary change within the planetary system. By virtue of naturally continuing the path of unfolding presented to them by direct knowing the Buddhisattva turns the wheel of time and simultaneously transforms all beings. Fully embracing their world as sacred consort, guiding and in communication with the planetary intelligence, they form a bridge between the human noosphere and the larger Gaiafield.

The unfolding fractal of a Buddhisattva is driven by the process of magnetization. The full loving sacrifice into the dynamic of life acts as an attractor to the unfolding life process in the resonance with evolutionary intelligence. This is how the discriminatory wisdom functions: deep desire, fueled by a synchronistic relationship between the Buddhisattva and the unfolding mandala of their reality drives the magnetization and thus the externalization the Buddhisattva mandala that is an expression of planetary hierarchical intelligence.